Sita and the Great Bow

Janaka’s daughter, the famous Sita, whose matrimonial future was thus connected with Siva’s bow, was of superhuman origin, having sprung from the earth in a mysterious manner; for, while Janaka was ploughing the ground in the course of a child-conferring sacrifice, the lovely maiden had, by the favour of the gods, come to him out of the furrow.

Allured by the fame of Sita’s beauty, suitor after suitor had come to Mithila and tried that tough bow of Siva’s, but without success; and Rama’s curiosity was awakened about both the mighty weapon and the maiden fair.

Having been introduced by Vishwamitra to the King of Mithila, Rama was allowed to essay his strength against the huge bow, and huge it was indeed, for it had to be carried on an eight-wheeled cart which “was with difficulty drawn along by five thousand stalwart persons of well-developed frames.” To Rama, however, the bending of this gigantic bow was an easy matter, and he not only bent but broke it too, at which event all present, overwhelmed by the noise, rolled head over heels, with the exception of Vishwamitra, the “king and the two Raghavas.” The lovely and much-coveted prize was Rama’s of course. Arrangements for the wedding were carried out in grand style. Dasahratha and his two other sons were invited to Mithila and brides were found, in the family of Janaka, for all the four brothers. Upon a daïs covered with a canopy, and decked with flowers, the happy brides and bridegrooms were placed, attended by the king and the priests of the two families. Water-pots, golden ladles, censers, and conches, together with platters containing rice, butter, curds and other things for the Hom sacrifice, were also arranged for use on the platform. The sacrificial fire was lighted, the appropriate mantras repeated, and the four bridegrooms led their brides first round the fire, and then round the king and the priests. At this stage of the proceedings showers of celestial flowers rained down upon the happy couples, now united in the bonds of matrimony. After these marriages the return to Ayodhya was accomplished with rejoicings and in great state; but Vishwamitra took his solitary way to the Northern Mountains.